Here, Augustine opens arguably the greatest tome in Christian thought and theology with doxology on his lips and in his mind and heart.
Truth & Beauty: Introducing St. Augustine & His Confessions
During this time of quarantine (we just now rounded 8 weeks here in Seattle), I found myself wanting to explore some of the classics belonging to Church History. Some of them I’ve read; others I haven’t. I began with St. Augustine’s Confessions. What I’m doing in this project that we’re calling Truth & Beauty is simply reading through the writings, marking one paragraph per book (there’s 13 books), reading it, and then will offer a very brief commentary/reflection/thought for the day over the next three weeks in order to provide a sort of theological/devotional supplement for our wonderful people of Redemption Church. Stay safe! Enjoy!
Ubi Caritas
Today is Maundy Thursday. The word “maundy” comes from the Latin “mandatum”; meaning “commandment.” Jesus said in John 13,
The “Ubi Caritas” is a beautiful Gregorian chant, penned as early as the 4th century. Ubi cartias is translated “when charity.”
Here are the lyrics in English and Latin.
Where charity and love are, God is there.
Love of Christ has gathered us into one.
Let us rejoice in Him and be glad.
Let us fear, and let us love the living God.
And from a sincere heart let us love one.
Where charity and love are, God is there.
At the same time, therefore, are gathered into one:
Lest we be divided in mind, let us beware.
Let evil impulses stop, let controversy cease.
And in the midst of us be Christ our God.
Where charity and love are, God is there.
At the same time we see that with the saints also,
Thy face in glory, O Christ our God:
The joy that is immense and good, Unto the
World without end. Amen.
Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exsultemus, et in ipso jucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero.
Ubi caritas et amor, Deus ibi est.
Simul ergo cum in unum congregamur:
Ne nos mente dividamur, caveamus.
Cessent iurgia maligna, cessent lites.
Et in medio nostri sit Christus Deus.
Ubi caritas et amor, Deus ibi est.
Simul quoque cum beatis videamus,
Glorianter vultum tuum, Christe Deus:
Gaudium quod est immensum, atque probum,
Saecula per infinita saeculorum. Amen.
Readings for Holy Week
Palm Sunday
On Palm Sunday, Jesus entered into the city of Jerusalem riding a donkey. Though he was welcomed with celebratory shouts of "Hosanna!" he was there in humility to lay down his life.
Read Zechariah 9:9 & Luke 19:28-40
Holy Monday
On Holy Monday, Jesus cleansed the temple due to the fact that it had become overwhelmingly corrupt through religious extortion. The authorities became enraged at his actions.
Read Isaiah 56:1-8 & Luke 19:41-48
Holy Tuesday
On Holy Tuesday, the temple challenged Jesus theologically again and again. They question both what he taught as well as the authority by which had been operating. Read Psalm 118:19-27
Read Psalm 110 & Luke 20
Spy Wednesday
On Spy Wednesday, Jesus' was anointed with oil. Judas became indignant and sought to deliver Jesus into his enemy’s hands for an exchange of money. (Hence the name of the day is "Spy Wednesday").
Read Luke 21 & Mark 14:1-11
Maundy Thursday
On Maundy Thursday, after celebrating the Passover meal with his disciples. During their meal, Jesus "commanded" (mandatum in Latin; hence the name of the day; Maundy Thursday) them to "love one another as I have loved you." Jesus went to the Garden of Gethsemane to pray. His disciples fell asleep and soon Judas arrived to betray him. Jesus was placed under arrest and Peter denied him three times.
Read Isaiah 50:4-10 & Luke 22:1-65
Good Friday
On Good Friday, the Jewish leaders put Jesus before Pilate, and though Pilate found him innocent, he still consented to the torture and death by crucifixion of Jesus. Jesus was buried that afternoon.
Read Psalm 22:1-18, Luke 22:66-71, and Luke 23:1-56
Holy Saturday
On Holy Saturday, (the Jewish Sabbath), Jesus laid dead in his grave.
Read Isaiah 52:13-15, Isaiah 53, and Luke 23:56
Easter Sunday
On Easter Sunday, a few women disciples when to anoint Jesus' bound and buried body. However, when they arrived, they saw that he wasn't there! The angel greeted them and proclaimed to them the good news that Jesus was alive again! The women then returned to the disciples to tell them what had happened!
Read Isaiah 52:7-10 & Luke 24
Keeping Time Like Children
Why Does Social Distancing Make My Soul Ache?
On Friday morning, March 6th, we decided to postpone our traditional Sunday worship gathering at Redemption Church, following the recommendations of the CDC. I had some friends from around the country reach out and ask “Really? Do you really think that’s necessary?” I felt challenged by religious tradition on the one hand and listening to the CDC on the other. I texted one of our pastors who is a medical doctor and asked his opinion. He suggested that we listen to the CDC. So, that’s what we did. We didn’t see this as a lack of faith in God. It was merely heeding the wisdom of those who are empowered to lead. My goodness, we had no idea just how serious all of this was to become!
That first Sunday morning, I looked over at Jana and said,
That ache hasn't subsided, and I don't suspect that it will any time soon. So many members of our church have reached out expressing the same thing. That same need to connect in person. This need to be together caused me to do some thinking. Why do we feel it so deeply?
The Trinity
From a theological perspective, our answer lies in the fact that we human beings are made in the image of our Triune God. You see, God exists in and as a community in perfect harmony, love, and mutual indwelling. This is known as "perichoresis."
As human beings, we are far more than physical; we are profoundly relational and deeply spiritual. Social distancing places a tremendous strain on our souls.
In the opening scenes of Scripture, we see so many beautiful things.
This moment is beautiful because it captures God delicately, gently, intentionally, carefully creating Adam. This is not a blacksmith covered in soot, banging away by fire in a dark shop. Instead, it feels more like Chihuly sculpting glass.
In the very beginning, there was no social distancing between God and Adam. Instead, they're face to face. While they were nose to nose, God still saw his work as incomplete. Someone was missing. This is not because God was insufficient to meet Adam's needs. God simply wasn't quite finished with creating beings in his image. So God made Eve and brought her to Adam; there was no social distancing between any of them. God, Adam, and Eve.
Come Together
Throughout the first and second testaments, we see God's people coming together to worship him (Exodus 7:16, for example). This is because our religion is not a singular, privatized relationship that we do in our heads between ourselves alone. Rather, our faith is deeply communal. In the incarnation, we see Jesus bless creation. In the church, there is a repeated emphasis on coming together (1 Cor. 11:23-26'; Heb. 10:25; Col. 2:1). Even the Apostle John expressed his discontent of using technology as a means of communicating with the saints. He writes
This isn't because there is anything evil about pen and paper or in our case, phones and computers. John simply knew that technology, though extremely helpful, simply cannot compete with the joy that is experienced when the saints join together in the worship of the Trinity.
That’s why it hurts. In the meantime, we will not despise technology. FaceTime, Zoom, and prerecorded sermons are not what we’re used to nor is it ideal. Yet, it is what we have to work with in the meantime and so we will practice gratitude alongside and social distancing at the same time. I love you, Redemption.
Your Neighbor,
Alex
G.W.H. Lampe on Miracles
A Room Called Remember (Buechner)
St. Ignatius' Daily Examen
Saint Ignatius of Loyola (1556) provided a simple model for daily reflective/introspective prayer.
1. Become aware of God’s presence.
2. Review the day with gratitude.
3. Pay attention to your emotions.
4. Choose one feature of the day and pray from it.
5. Look toward tomorrow.
Buechner on Anger
Prayer of St. Francis
Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.
Midlife Appraisal
A Prayer in the ‘The Middle Years’ of Opportunity
Lord, help me now to unclutter my life,
to organize myself in the direction of simplicity.
Lord, teach me to listen to my heart;
teach me to welcome change, instead of fearing it.
Lord, I give You these stirrings inside me,
I give You my discontent,
I give You my restlessness,
I give You my doubt,
I give You my despair,
I give You all the longings I hold inside.
Help me listen to these sings of change, of growth;
to listen seriously and follow where they lead
through the breathtaking empty space of an open door.
In Quiet Presence, I Remember Who I Am
One tremendous benefit that I receive in reading the Scriptures and practicing Quiet Presence is hearing the truth and embracing it again for myself. I always have a false narrative in my head that says, “God has a problem with me. I am a failure. I am a big pile of mistakes. Shame. Shame. Shame.” Alone with my Abba (and in the faces of my friends), I am again reminded of the truth, and the ugly lie comes unraveled. It is in that place that I can again embrace the fact that I am the beloved son in whom my Father delights. From ear to ear, I grin because my sins are separated as far as the East is from the West. Back to hell with the Serpent’s deception. Onward to heaven, I stride as the apple of God’s eye. Condemnation is not for me. God has not set a trap but planned a course for my life. I am cherished and sung over with loud songs! I am not cursed. I am blessed. I am not a mistake. I am elect, chosen, called, knit, and held together by design. I am created for good works, and I will walk in them by grace and with the help of many others. Heaven rejoices in the truth, and so I will too! Fire for the Serpent and a feast for the King and his son. My cup runs over and over and over. Abba, I belong to you. Amen.
Evening Grace
For the one who blew it today at work, evening grace is for you.
For the one who yelled at your kid, evening grace is for you.
For the one who misses someone who is no longer with us, evening grace is for you.
For the one who went back to that addiction, evening grace is for you.
For the one who can’t get words of rejection out of your head, evening grace is for you.
For the one eaten up with regrets, evening grace is for you.
For the one who feels as lost as can be, evening grace is for you.
For the one who fought with your spouse, evening grace is for you.
For the one who is on the brink of a breakdown, evening grace is for you.
For the one who received dreadful news today, evening grace is for you.
For the one whose anxiety robbed you of another day, evening grace is for you.
For the one whose closet skeletons haunt your every moment, evening grace is for you.
For the one whose friend walked out on you, evening grace is for you.
For the one struggling to make ends meet, evening grace is for you.
For the one who has more questions than answers, evening grace is for you.
For the one whose past follows you from town to town, evening grace is for you.
For the one who is hanging on by a thread, evening grace is for you.
There is never a moment in which we are not the beloved children of God. Evening grace for us all. Amen.
Yes, God Still Wants You!
One things I enjoy most about being a pastor is being with people. Yes, the study is a sacred place. But that’s not all there is to pastoring. Not by a long shot! The study exists in order to best serve the people. In the study, I prepare, I think, I pray, I ask questions, and I sit very still. In the study, I train my soul to enjoy being unhurried and my mind to be completely present. These things are invaluable when it comes to being with people.
Out in the city-parish, the day can go from a mountaintop (“We just got engaged!” “We bought a house!” “We’re having another baby!”) to a valley (“It’s not working out.” “I can’t believe I did ______.” “I’ve been trying but I don’t see any changes”).
I recently had breakfast with one of my dear friends in our church who is absolutely brilliant, creative, and has a quirkiness about him that makes him an outstanding fit for Seattle and an even better fit as my friend. In a moment of real honesty he said, “After all I’ve done wrong, I wonder if God really wants anything to do with me.” He put down his green coffee cup and then looked away.
As he sat as still as the green mug on the marble table, fixing his eyes on anything except mine, I could empathize. That feeling, questioning, and doubting creates a sickness that only true ragamuffins really can know. I’ve felt that way one more than one occasion and chances are, you have too.
Rather than rattle off a simple answer to ever so complex question, I chose to just sit there, not saying anything with him for a few moments. In the noise of a Seattle cafe, we were quiet; listening for the voice of God. Yes, amidst salmon toast, pastries, and coffee racing by, a girl in her Madball hardcore hoodie doodling in her journal, a UW study group gathering at the next table breaking out books and laptops, there we sat like desert fathers in a cave, asking the big question.
A minute later, my friend, looked up at me and I asked him, “Well, what do you think? Does God want anything to do with you or not?” He sat up straight, rolled his shoulders back, clasped both hands around the green cup, and with humble confidence, he nodded his head and said, “Yes. He does. He does want me! I don’t know why but He does!”
What relief to a tired soul! Though I could have added much more to his answer, I chose not to do so. He’d made the discovery for himself! He believed for himself! He dug down deep, thought about Who his faith is in and swam out in the Lake of Grace. That was a mountaintop for him and I’m glad I got to hike up there too and and take in the view of God’s mercy again. He smiled from ear to ear and we finished our breakfast talking about work, family, and the weekend ahead.
Perhaps you’re wondering about whether or not God’s sick and tired of you because you blew it again. I’d encourage you to pour yourself a cup of coffee in a nice green cup, and give yourself a moment to think again about the one who “loved you and gave himself for you” (Gal. 2:20).
In Silence and Solitude
The longer I reject silence and solitude based on being "more productive"; doing some other work, laboring in some other part of the vineyard of the Kingdom of God, the more I actually prolong my growth in the grace and knowledge of the Lord Jesus. He has said "Martha, Martha," and is not afraid to say, "Alex, Alex."
In rejecting silence and solitude, I remain ignorant of the life that which God loves, sustains, and will one day glorify.
In silence and solitude, I am not retreating from the world or my responsibilities. Rather, I am becoming whole and thereby enabled to better love, serve, and engage those around me with an uncluttered soul.
In silence and solitude, I am not seeking to put my head in the clouds as much as I am seeking to get the clouds out of my head and my heart.
In silence and solitude, my primary objective is not to rattle off a list of requests as much as I am seeking to listen to the voice of my Tender Father. If there is a request made, it is simply, "Please, Abba, above everything, Help me hear you again." Silence follows as I open the eyes and ears of my heart.
In silence and solitude, I get to know myself. My fears, my doubts, my sadness’s, and my feelings of happiness all surface. In silence and solitude, my emotions are acknowledged, my memory is redeemed, and my focus is regained.
In silence and solitude, I get to understand the life that God loves enough to save is my own and not a pretend or a future version of myself.
In silence and solitude, I remember all of my family and friends who have continually enriched my life and acknowledge that that I owe each of them my sincerest expression of gratitude.
In silence and solitude, I learn that the busy and loud city of Seattle is no match for the “busy” and “loud” within me.
In silence solitude, I remember that I am more at home with Jesus than in Woodstock, Georgia, London, England, or Seattle, Washington.
In silence and solitude, I am reminded that I am not the sum total of my upbringing, my life choices, or the victim of certain things that have happened to me. In silence and solitude, I am confronted with the fact that God meets me solely on the grounds of his gut-wrenching, life-changing, soul-satisfying love.
In silence and solitude, I am not allowed to despise myself, roll my eyes, or nitpick my neighbor's shortcomings. I am allowed to complain, but only with the cross nearby so as to couch my frustration in light of the forgiveness of my own sins.
In silence and solitude, I cut loose and drift away from performance-driven, people-pleasing, competitive religiosity. In this place, I learn to accept myself because the doctrine of justification by faith is real and final, and I can just be me.
In silence and solitude, I learn to give back to God that which is his, primarily, I give him myself.
In silence and solitude, I remember that just as Caesar's face was on the coin, so God's image rests on me, and that is all I'll ever need.
Psalm 23 from Seattle
The Lord is my Tender Father.
I can’t think of a single need.
He lets me sit on my patio, sip coffee, watch birds, and seaplanes overhead.
I listen to the city and look at the Western hemlocks.
He gives my life meaning, and I know that I belong.
He helps me trust my friends,
and when I do, his name shines.
Be it in Georgia, England, Nevada, or Washington,
I am not coming unglued, because You stay with me;
You’ve provided a 10’ table of tacos, elote, chunky guacamole,
And IPA from Ballard. I belly-laugh with my friends.
My enemies know that I’ve moved on, am happy,
and wish them well. I smile because I am healed.
Sweat drips from my head like oil, finishing my second lap at Discovery Park, and I have a family to whom I come home.
The kindness of God confronts me, and the Love of God strengthens me every single day of my life.
I will dwell with my Abba until times runs out and then again.
Does God Like Me?
My life of faith has been just that – a life of faith. I have soared at the mountain tops, and I have lost all hope in a valley of despair. I’m willing to bet that if you’ve been a believer for more than a year or so, we can relate to each other. Like you, my valley-moments are ugly. Though we may not struggle with the same things in the valley, we still need the same Jesus who is committed to us regardless of the circumstances in which we find ourselves. In the valley, I start asking questions, doubting convictions, and wondering about things that can send me unraveling.
Have you ever wondered whether or not God likes you? Maybe you haven’t. I sure have. Last week, I had my regular meeting with my Spiritual Director. I confessed that over my years, I’ve had this off and on struggle with feeling like “God likes me less and less each day.” Figuring out where that thought comes from within me has been challenging. Some may instantly suggest that it is demonic. While believing that spiritual oppression is very real, I’m not so sure that is what this is. Rather, through hours of prayer, meditation, contemplation, and counsel, much of it is bound up in various experiences throughout childhood on up to the present day. Like everyone, I’ve experienced loss, betrayal, disappointments. Unlike everyone, I’ve also battled various forms of depression throughout life.
I have no secrets, seek to walk in the light, and genuinely strive to follow Jesus with all my heart. I’ve got close friends who know the real me, love me, hold me accountable, and tell me the truth. I agree with Merton, No Man is an Island, and if it weren’t for my friends, I don’t know where I’d be.
Yet, with an open Bible, deep friendships, and a knowledge of the truth, I keep returning to doubting the fact that God actually likes me. I wish it weren’t the case. I thought that by the time I was nearly 40 years of age I’d have that fundamental question answered and settled once and for all. Heck, I grew up going to church, was active in my youth ministry, went to some schooling, and even wrote The Reckless Love of God! I know that God loves me! And yet, maybe sometimes I don’t know that as fully and completely as I’d like to think. It’s a daily thing, ya know?
In my weakness, doubt, pessimism, low self-esteem, and gospel-less self-hatred, I am tempted to believe that God loves me with an “I’ll-tolerate-you” kind of love. It’s a distant-love; a “stand-over-there” kind of love; a love that will put up with me but isn’t interested in me. My crooked teeth, weird quirks, and scatter-brained-self have got to be irritating. This might sound trite, selfish, or completely absurd to some, and I am genuinely okay with the fact that my struggles may seem strange.
As I delve deeper into my relationship with my Abba, I am confronted with painful realities. I am prone to believe things that are simply untrue. These are things I learned as a child, in adolescence, and on up to the present moment that stirs up fear, guilt, shame, and sometimes paralyzing anxiety. I mistakenly think God is like me and that his thoughts are not above my thoughts and his ways aren’t above my ways. Therein lies the mistake, the error, the sin that leads me to the lie that God doesn’t like me. God is not my peer, Jesus is not my homeboy, and the Holy Spirit is not my co-pilot. God is my Father, Jesus is my Brother, and the Holy Spirit is my Comforter, and the Divine Community is unlike me in every way. Leave the petty score-keeping out of the picture. This is gospel.
I understand the doctrine of justification fairly well, but letting that doctrine drip from the filter basket of my mind down into the carafe of my heart is where the real work of being born again happens. I know that God demonstrated his love for me, not in the air but down here, in history, in the dirt, nailed to a cross (Rom. 5:8). Beloved Brennan was right when he said, “No one can measure like a believer the depth and intensity of God’s love, but then again no one can measure like a believer the effectiveness of our gloom, our pessimism, our low self-esteem, our self-hatred and despair that block God’s way to us.”
Here I sit 23 years after I was waylaid by the love, Spirit, and ferocious mercy of God, and I’m more in need of Him now than the “hour I first believed.” I am still showing up to the table set with bread and wine, word and Spirit, hope and despair, confidence and doubt, sin and righteousness, repentance and belonging, happiness and sadness – casting all my anxieties on him because Peter says he “cares for me.”
So with this struggle of God’s dislike of me, I have often felt an existential dread over being a grave disappointment to my Heavenly Father. As I confessed these things, I knew I was stepping out a little more into the light. I then asked my director bluntly, “What do you say to someone who on the one hand knows beyond a shadow of a doubt that God loves him and then that afternoon, doubts whether or not God likes him?”
His reply was simple and profound.
He looked out the window over the lake, leaned back in his chair, thought for a moment and then said, “Alex, that’s a profound and honest understanding of your own self.” He then asked, “Can you feel your heart beating as you sit there in that chair?” I thought about it and said, “Well, yes. Of course.” He then leaned forward, looked me in the face, and said, “Alex, His ‘liking’ of you can be felt in every heartbeat. You are the breath of the unnamed God who is and calls you into existence. Were it not for Him; you’d come apart this instant.” And there I sat, stunned and teary-eyed for the thousandth time, embracing the work of the Spirit, and believing that the fact that God wills me to exist is enough in this moment to know that he really is fond of me. After a moment of stillness, he said,
That is good news!
That is freedom!
That is the truth!
Melting Anger into Compassion
Identity: “I am exchanging my anger in order to truly love people.”
Scripture: If you love those who love you, what reward will you get? Are not even the tax collectors doing that? – Matthew 5:46
Loving those who are like us or those who potentially could become like us isn’t nearly as difficult as loving those who don’t resemble us in any way.
They look different.
They smell different.
They think different.
They don’t laugh at the things you think are funny.
They think your music is weird and your food is bland.
They are simply unlike you. When people are unlike us, we can easily avoid, ignore, and dislike them. When people wrong us, our dislikes move into hatred, bitterness, and resentment.
Has someone wronged you? How long have you been carrying that anger around? Who is the person you are withholding love from? About ten years ago, one of my closest friends wounded me deeply. In my grief, I became angry. Really angry. I went to my Pastor Kris at Trinity Anglican Mission in Atlanta. We went to lunch and then sitting in his car afterwards, he said to me, “Alex, one day this anger of yours towards _______ is going to melt into compassion.” I’ll never forget that phrase… melt into compassion. The image of melting something seemed right. He didn’t say it would “vanish” or “disappear.” Instead he said “melt” which meant that it would take time, focus, and process. If you’ve ever moved from a place of anger to forgiveness and compassion, then you understand the kind of work that goes into melting anger.
Give yourself a few moments to become mindful that you are in the Presence of the Holy Spirit. Once you’re “there”, bring the anger and relational wounds into the room. Place yourself before the Crucified One, and begin to lay your anger down at his pierced feet. Let him love you as you are. As you sense his nearness to you and fondness of you, confess the anger, speak of the pain, and ask for his grace to help you then turn and extend it to the wrongdoer. Today is a day to let your anger melt into compassion.