St. Augustine on the Great Bear and Greater God

 If a person understands the circling of the Great Bear constellation but doesn’t know the Great God who put the Great Bear in the sky, then that person misses out on so much whereas if a person knows the Great God but doesn’t understand the astrological phenomenon in the sky, they possess more than the most skilled astronomer in NASA.

Yet, O Lord God of Truth, is any man pleasing to thee because he knows these things? No, for surely that man is unhappy who knows these things and does not know thee. And that man is happy who knows thee, even though he does not know these things. He who knows both thee and these things is not the more blessed for his learning, for thou only art his blessing, if knowing thee as God he glorifies thee and gives thanks and does not become vain in his thoughts.

For just as that man who knows how to possess a tree, and give thanks to thee for the use of it—although he may not know how many feet high it is or how wide it spreads—is better than the man who can measure it and count all its branches, but neither owns it nor knows or loves its Creator: just so is a faithful man who possesses the world’s wealth as though he had nothing, and possesses all things through his union through thee, whom all things serve, even though he does not know the circlings of the Great Bear. Just so it is foolish to doubt that this faithful man may truly be better than the one who can measure the heavens and number the stars and weigh the elements, but who is forgetful of thee “who hast set in order all things in number, weight, and measure.
— St. Augustine, Book Five, ch. 4.7